Two Visions, Continued
Perhaps as pre-reading for the upcoming presentation and discussion, you'll want to read Two Incompatible Visions: Jesus and the Olympics - Reflections from Mark 3:1-6, written by Streams' own Dave Diewert.
Here's a taste:
This episode presents a great challenge for us as followers of Jesus. His action puts us under obligation to open up space in the middle – the middle of our hearts, our lives, our homes, our communities, our social institutions – for those who are weak, marginalized, poor, excluded. The middle is the place of belonging, of being valued and deemed important, of being granted respect and dignity. It is the place of healing for those suffering from personal affliction, trauma, and the social exclusion that so often attends their experience. One might also argue that by situating the poor at the centre, a way of healing is also opened up for those held in the grip of the various pathologies that accompany the wielding of dominant power.
Yet this kind of radical action requires the dismantling of the norms of our current social order, where those who occupy the centre of attention and are ascribed greatest value are the wealthy, the beautiful, the strong, the successful, the educated, the experts, the professionals. Those with power, wealth and status stand in the middle and impose their intentions; they dominate through coercive force or economic influence or social weight. Yet Jesus displaces these ones, and puts the disabled, poor, impure, non-compliant one in the middle. Fidelity to him means that we take up this revolutionary and life-giving practice as well.
Of course, to do so would be to invite opposition from the authorities; such actions of non-compliance and reversal pose a threat to elite interests. Rather than locating the poor in the middle of our lives and our communities, the social norms and dominant cultural perspectives advocate that we keep them confined in systems of control to ensure their removal from our lives. Yet participation in the movement of God embodied in Jesus, which makes solidarity with the poor its fundamental stance, calls us to expose and resist the rationalizing logic and reinforcing behaviors of the status quo, and summons us to reorder our lives around and alongside the weak and the poor, to grant urgency to the alleviation of their suffering, and to prioritize their empowerment. This is the way of God in the world, and as Christ-followers, this is to be our way.
Read the rest here (pdf file). This document can also be found on the sidebar under the heading 2010 Olympics.





